Greek Texts & Translations

Philip may be supposed to have accomplished exploits greater than those of any Macedonian king who reigned either before or after. But nobody of sound mind would call him a good general, for no man has so sinned by continually trampling on oaths to heaven, and by breaking treaties and dishonoring his word on every occasion.

The wrath of heaven was not late in visiting him; never in fact have we known it more speedy. When he was but forty-six years old, Philip fulfilled the oracle that it is said was given him when he inquired of Delphi about the Persians:— The bull is crowned; the consummation is at hand; the sacrificer is ready.
Very soon afterwards events showed that this oracle pointed, not to the Persians, but to Philip himself.

On the death of Philip, his infant son by Cleopatra, the niece of Attalus, was along with his mother dragged by Olympias on to a bronze vessel and burned to death. Afterwards Olympias killed Aridaeus also. It turned out that the god intended to mow down to destruction the family of Cassander as well. Cassander's sons were by Thessalonice, the daughter of Philip, and both Thessalonice and Aridaeus had Thessalian women for their mothers. The fate of Alexander is familiar to everybody alike.

But if Philip had taken to heart the fate of the Spartan Glaucus, ^note and at each of his acts had bethought himself of the verse:— ^note If a man keeps his oath his family prospers hereafter;
then, I believe, some god would not have extinguished so relentlessly the life of Alexander and, at the same time, the Macedonian supremacy.

The following story is told by the Arcadians. When Rhea had given birth to Poseidon, she laid him in a flock for him to live there with the lambs, and the spring too received its name just because the lambs pastured around it. Rhea, it is said, declared to Cronus that she had given birth to a horse, and gave him a foal to swallow instead of the child, just as later she gave him in place of Zeus a stone wrapped up in swaddling clothes.

When I began to write my history I was inclined to count these legends as foolishness, but on getting as far as Arcadia I grew to hold a more thoughtful view of them, which is this. In the days of old those Greeks who were considered wise spoke their sayings not straight out but in riddles, and so the legends about Cronus I conjectured to be one sort of Greek wisdom. In matters of divinity, therefore, I shall adopt the received tradition.

The city of the Mantineans is about twelve stades farther away from this spring. Now there are plain indications that it was in another place that Mantineus the son of Lycaon founded his city, which even to-day is called Ptolis (City) by the Arcadians. From here, in obedience to an oracle, Antinoe, the daughter of Cepheus, the son of Aleus, removed the inhabitants to the modern site, accepting as a guide for the pilgrimage a snake; the breed of snake is not recorded. It is for this reason that the river, which flows by the modern city, has received the name Ophis (Snake).

If we may base a conjecture on the verses of Homer, we are led to believe that this snake was a dragon. When in the list of ships he tells how the Greeks abandoned Philoctetes in Lemnos suffering from his wound, he does not style the water-serpent a snake. But the dragon that the eagle dropped among the Trojans he does call a snake. So it is likely that Antinoe's guide also was a dragon. ^note

The Mantineans did not fight on the side of the other Arcadians against the Lacedaemonians at Dipaea, but in the Peloponnesian war they rose with the Eleans against the Lacedaemonians, ^note and joined in battle with them after the arrival of reinforcements from Athens. Their friendship with the Athenians led them to take part also in the Sicilian expedition. ^note

Later on a Lacedaemonian army under Agesipolis, the son of Pausanias, invaded their territory. Agesipolis was victorious in the battle and shut up the Mantineans within their walls, capturing the city shortly after. He did not take it by storm, but turned the river Ophis against its fortifications, which were made of unburnt brick.